Public crucifixions are mostly ceremonial these days, staged rituals that some Christian communities enact as part of their Easter observance. But the real thing may be returning to Syria. Two men were reportedly crucified in Raqqa on Tuesday, their bloody corpses displayed in the center of a town controlled by the most severe of Syria’s Islamist factions.
Among the forms of slaughter that have become commonplace in Syria’s civil war, crucifixion may be no more brutal than barrel bombs or sarin gas attacks. But the revival of an ancient form of torture is one sign of what life is like under the rule of one of Syria’s powerful Islamist factions. And it’s an indication that, despite years of public hand-wringing in the West over Syria’s bloody and rapid decline, the country is continuing to plummet into new depths of the abyss.
Below the photo of a crucified body, the message on a jihadist Twitter account reads, “One of 7 people executed by ISIS in Raqqa today on charges of planting IEDs,” or improvised explosive devices. The person behind the account, which is not being linked here to prevent driving traffic to a jihadist site, claims to be a member of the Islamic State in Iraq and the ash-Sham (ISIS), an Islamist group that was repudiated by al Qaeda in early 2014, in part for being so extremist that they became a “liability to the al-Qaeda brand,” according to Aaron Zelin, a jihadi-watcher at the Washington Institute for Near East Policy.
The dead man in the photo hangs limply from a makeshift crucifix; blood stains the wooden plank to which his outstretched arms are bound. The black stripe of a blindfold covers his eyes. A young boy stands feet from the strung up body, at the front of a crowd gathered around the cross.
Another photo of a different man’s crucifixion shows a similar scene. In that image too, a young boy stands only feet from a lifeless corpse bound to a cross and publicly displayed.
It’s unclear whether those killed belonged to pro-regime factions or were members of other anti-Assad Islamist groups that have been warring with ISIS for control in Syria.
The details surrounding the photos have not yet been verified but the founder of a group called “Raqqa is Being Slaughtered,” Abu Ibrahim Alrquaoui, claims that he was present at the crucifixions when they occurred and took the photos. Little is known about Alrquaoui.
Images of the crucifixion have been spreading over social media since Tuesday morning, pushed out both by anti-ISIS accounts to show the group’s brutality, and by proud members of ISIS who view the public crucifixions as a sign of their strength and an effective recruiting tool.
Congratulatory messages quickly appeared beneath the original tweet announcing the executions in Raqqa and displaying the crucifixion. Another jihadist Twitter account, fluent in both English and Internet-speak, responded to the photo with gloating congratulations and a quip about the image of the murdered man, “lol become new false jesus.” Egged on, the original poster replied “the spy next to him started urinating as soon as we tied him up, about 10 minutes after he was killed.”
Raqqa, where the crucifixions reportedly occurred, was the first Syrian province the Assad regime lost to the rebels when ISIS took control of the area in 2013. Since planting the black flag of extremist Islam, ISIS has placed Raqqa under its repressive rule. Earlier this year, the small Christian community remaining in Raqqa received an ultimatum from ISIS leaders demanding that they pay a tax and submit to a set of prescriptive rules in exchange for a guarantee of their safety. In an official statement ISIS claimed to have met with Raqqa’s Christian leaders and presented them with three choices: conversion to Islam, accepting the restrictions placed on them, or death.
The executions reported to have taken place on Tuesday were not the first crucifixions carried out by ISIS since it took control of Raqqa. They were only the first after this year’s Easter celebration. Last month, the group publicly crucified an accused thief.
The crucifixions appear to document ISIS’s barbaric idea of justice and the group’s use of terrorism, staging brutal symbolic acts of violence, to maintain the complete obedience of the populace under its rule. The crucifixions may be disturbing to Western eyes because of their Biblical resonance. But the gruesome scene may be even more symbolically potent to the Muslim residents of Raqqa as a message about what happens to those that ISIS judges against.
Any one individual victim’s death is final. But the image of bodies hanging on crosses in the center of town serves as ongoing reminder about ISIS’s power and a warning.
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